By: Chad Hyatt
Reflection—v. 8, why this waste?
There are always those who want to sell something for a large sum and give the money to the poor in a programatic way. It makes sense, I suppose. Surely, this must be a better, more efficient use of resources, the reasoning goes. But the truth is it also keeps our hands from getting dirty with the dust of the feet of the poor—and conveniently, it maintains the status quo just as it is, with a clear line between ‘generous’ benefactors and ‘grateful’ beneficiaries. Matthew places the anointing at Bethany just after the parables of Matthew 25 where Jesus reminds us that how we respond to the poor is equal to how we respond to Jesus himself. The anonymous woman with the jar of perfume embodies the gospel—and it stands in stark contrast to a more sensible, efficient response to human need. She extravagantly anoints Jesus, one particular poor man, showing him care as the days to his death draw closer. She isn’t distracted by the ‘poor’ as an abstraction, a ‘problem to be solved.’ She sees the poorest man in her midst, and mercifully shares with him what she has for his need. Her sharing imparts the dignity of genuine mercy, as the giver shares her gift in a way that the one who receives is honored, having his head anointed like a king. In an instant, the status quo is shattered. This is the difference between the gospel and so many well-intended efforts to alleviate human suffering. The difference, in a word, is mercy.
Prayer Jesus, let me see you in one person today, discovering lavish mercy in poverty.